Showing posts with label Chinese Apostolate. Show all posts
Showing posts with label Chinese Apostolate. Show all posts
Friday, October 1, 2010
Chinese Apostolate Pasar Malam for Restoration Fund 2010
Tuesday, August 31, 2010
Fondacio Malaysia Members Visit our Parish
大马[为世基督徒]组织于28/8到本堂举行了一项[中国福传分享会]。
当天除了播放在中国的福传工作及活动外,她们也分享了她们的福传经验和心得。
非常感人。同时,对她们的牺牲博爱精神甚为敬佩。
她们的分享,使我们大开眼界也加深我们对这组织的认识及进一步了解在中国的福传服务近况。
[为世基督徒] 是一个国际天主教组织。本着梵二大公精神与其它基督徒在圣神催化下遵循基督的教诲活现一个与世共融;献身于社会服务传播希望及关怀。
服务对象有青年,夫妇,家庭,年长者,贫困者,边缘者和社会领袖。
服务项目包括:
• 我们与今日社会对话
• 培训平信徒牧工
• 革新教会信仰生活
• 社会发展计划
目前,[为世基督徒] 共有三千五百名成员, 散布在四大洲二十个国家。
为了栽培平信徒使徒负起[为世基督徒]的使命,设在菲律宾的亚洲培育学院提供一年的培育课程。课程包括人格成长培育,灵修学,社会学,牧灵学和基本神学。
若你是18-27岁的青年,想知道更多有关[为世基督徒]的资料可联络:
陈恒正兄弟(0123263690)
Sunday, April 11, 2010
Visitation Chinese Youth Motivation Day


The Visitation Chinese Youth (基青), made up of school leavers and College students, organised a programme for the secondary Sunday School Students (Forms 1-5) today, April 11. The objective of the gathering was to foster a sense of church and mission among the secondary students and to also encourage them to join the activities of the Chinese Youth group.
Tuesday, March 2, 2010
Chinese New Year Thanksgiving Lunch 2010

The Mandarin Apostolate of the Church of Visitation organised and hosted this year's Chinese New Year Thanksgiving Lunch on Sunday, February 28. This was also the last day of the Spring Festival, popularly known in Hokkien as Chap Goh Meh (the 15th day). The last day of the CNY festivities is also known, especially among the Hokkien community, as the Chinese Valentine's Day.
This year's celebration was particularly different as it was jointly hosted and organised by the KL Archdiocesan Chinese Apostolate (ACLAC). Members of the Chinese Apostolate from other non-Negeri Sembilan district parishes were also invited to participate in the celebrations. Therefore, the venue was moved to Min Kok Restaurant to accommodate the 71 tables.
More photos on Facebook.
Monday, February 15, 2010
Chinese New Year Celebrations in Visitation, February 14

The climax of the celebrations was the bilingual mass presided by Rev. Fr. Michael Chua, Parish Priest of Visitation. During the homily, he reminded the congregation of the essential core of the Beatitudes which was read during the gospel, namely, true blessings comes from placing one's trust in God and God alone. Being the year of the Tiger, he used the example of the tiger as reminder that we should not be too self-confident as to believe in our own prowess, strength, capabilities, material wealth, success or popularity. "Today, the tiger is on the verge of extinction, precisely because of its strength. Here is an example where one's strength can be one's greatest weakness. Ultimately, one must find strength in God alone, the source of all blessings and goodness. Man curses himself when he places his trust solely on himself and his material wealth."
At the conclusion of the mass, the Chinese community also performed the traditional commemoration of ancestors. As the commentary noted before the rite was performed, this ritual has been approved by the Catholic Church as a valid cultural tradition of expressing filial piety to elders and ancestors. It is in no way to be confused with worship which is reserved only for God. More explanation can be derived from the website of the Singapore Archdiocesan Liturgical Commission.
At the end of the whole celebrations, oranges and red packet were distributed to members of the congregation, which has become a popular cultural practice among the Chinese community (and others too) in Malaysia and elsewhere in the world.


Saturday, February 13, 2010
Chinese New Year

Chinese New Year or Spring Festival is the most important of the traditional Chinese holidays. It is sometimes called the "Lunar New Year" by English speakers. The festival traditionally begins on the first day of the first month (Chinese: 正月; pinyin: zhēng yuè), which fall this year on the same day as Valentine's Day, February 14m in the Chinese calendar and ends on the 15th; this day is called Lantern Festival. Chinese New Year's Eve is known as chú xī. It literally means "Year-pass Eve".
Chinese New Year is the longest and most important festivity in the Lunar Calendar. The origin of Chinese New Year is itself centuries old and gains significance because of several myths and traditions. Ancient Chinese New Year is a reflection on how the people behaved and what they believed in the most.
Mythology
According to tales and legends, the beginning of Chinese New Year started with the fight against a mythical beast called the Nien (Chinese: 年; pinyin: nián). Nien would come on the first day of New Year to devour livestock, crops, and even villagers, especially children. To protect themselves, the villagers would put food in front of their doors at the beginning of every year. It was believed that after the Nien ate the food they prepared, it wouldn’t attack any more people. One time, people saw that the Nien was scared away by a little child wearing red. The villagers then understood that the Nien was afraid of the colour red. Hence, every time when the New Year was about to come, the villagers would hang red lanterns and red spring scrolls on windows and doors. People also used firecrackers to frighten away the Nien. From then on, Nien never came to the village again. The Nien was eventually captured by hong jun lao zu, an ancient Taoist monk. The Nien became hong jun lao zu's mount.
Red envelopes
Traditionally, Red envelopes or red packets (Cantonese: lai sze or lai see) (利是, 利市 or 利事); (Mandarin: 'hóng bāo' (红包); Hokkien: 'ang pow' (POJ: âng-pau); Hakka: 'fung bao'; are passed out during the Chinese New Year's celebrations, from married couples or the elderly to unmarried juniors. It is also common for adults or young couples to give red packets to children. Red packets are also known as 壓歲錢/压岁钱 (Ya Sui Qian, which was evolved from 壓祟錢/压祟钱, literally, the money used to suppress or put down the evil spirit ) during this period.
Red packets almost always contain money, usually varying from a couple of dollars to several hundred. Per custom, the amount of money in the red packets should be of even numbers, as odd numbers are associated with cash given during funerals (帛金 : Bai Jin). Odd and even numbers are determined by the first digit, rather than the last. Thirty and fifty, for example, are odd numbers, and are thus appropriate as funeral cash gifts.
Chinese Zodiac
The Sheng xiao (Chinese: 生肖; pinyin: shēngxiào), better known in English as the Chinese Zodiac, is a scheme that relates each year to an animal and its reputed attributes, according to a 12-year cycle. The date of Chinese New Year and other traditional Chinese festivals are determined by a lunisolar calendar that assigns a zodiac animal to each year in correspondence to the appropriate 'earthly branch' and 'heavenly stem', both systems which allow Chinese to measure time.

Chinese zodiac signs represent twelve different types of personalities. The zodiac traditionally begins with the sign of the Rat, and there are many stories about the origins of the Chinese Zodiac which explain why this is so (see below). The following are the twelve zodiac signs in order and their characteristics.
1. Rat (Yang, 1st Trine, Fixed Element Water): Forthright, tenacious, intense, meticulous, charismatic, sensitive, hardworking, industrious, charming, eloquent, sociable, artistic, shrewd. Can be manipulative, vindictive, self-destructive, mendacious, venal, selfish, obstinate, critical, over-ambitious, ruthless, intolerant, scheming.
2. Ox (Water buffalo in Vietnam) (Yin, 2nd Trine, Fixed Element Water): Dependable, calm, methodical, born leader, patient, hardworking, conventional, steady, modest, logical, resolute, tenacious. Can be stubborn, narrow-minded, materialistic, rigid, demanding.
3. Tiger (Yang, 3rd Trine, Fixed Element Wood): Unpredictable, rebellious, colorful, powerful, passionate, daring, impulsive, vigorous, stimulating, sincere, affectionate, humanitarian, generous. Can be cold, restless, reckless, impatient, quick-tempered, obstinate, ruthless, selfish, aggressive, unpredictable, moody.
4. Rabbit (Cat in Vietnam) (Yin, 4th Trine, Fixed Element Wood): ambitious, gracious, good friend, kind, sensitive, soft-spoken, amiable, elegant, reserved, cautious, artistic, thorough, tender, self-assured, shy, astute, compassionate, flexible. Can be moody, detached, superficial, self-indulgent, opportunistic, stubborn.
5. Dragon (Snail in Kazakhstan) (Yang, 1st Trine, Fixed Element Wood): Magnanimous, stately, vigorous, strong, self-assured, proud, noble, direct, dignified, jealous, eccentric, intellectual, fiery, passionate, decisive, pioneering, artistic, generous, loyal. Can be tactless, arrogant, imperious, tyrannical, demanding, intolerant, dogmatic, violent, impetuous, brash.
6. Snake (Yin, 2nd Trine, Fixed Element Fire): Deep thinker, wise, mystic, graceful, soft-spoken, sensual, creative, prudent, shrewd, elegant, cautious, responsible, calm, strong, constant, purposeful. Can be loner, bad communicator, possessive, hedonistic, self-doubting, distrustful, mendacious, suffocating, cold.
7. Horse (Yang, 3rd Trine, Fixed Element Fire): Cheerful, popular, quick-witted, changeable, earthy, perceptive, talkative, agile - mentally and physically, magnetic, intelligent, astute, flexible, open-minded. Can be fickle, arrogant, childish, anxious, rude, gullible, stubborn.
8. Ram (Goat in Vietnam and Thailand) (Yin, 4th Trine, Fixed Element Fire): Righteous, sincere, sympathetic, mild-mannered, shy, artistic, creative, gentle, compassionate, understanding, mothering, determined, peaceful, generous, seeks security. Can be moody, indecisive, over-passive, worrier, pessimistic, over-sensitive, complainer, weak-willed.
9. Monkey (Yang, 1st Trine, Fixed Element Metal): Inventor, motivator, improviser, quick-witted, inquisitive, flexible, innovative, problem solver, self-assured, sociable, artistic, polite, dignified, competitive, objective, factual, intellectual. Can be egotistical, vain, selfish, reckless, snobbish, deceptive, manipulative, cunning, jealous, suspicious.
10. Rooster (Yin, 2nd Trine, Fixed Element Metal): Acute, neat, meticulous, organized, self-assured, decisive, conservative, critical, perfectionist, alert, zealous, practical, scientific, responsible. Can be over zealous and critical, puritanical, egotistical, abrasive, opinionated, given to empty bravado.
11. Dog (Yang, 3rd Trine, Fixed Element Metal): Honest, intelligent, straightforward, loyal, sense of justice and fair play, attractive, amicable, unpretentious, sociable, open-minded, idealistic, moralistic, practical, affectionate, sensitive, easy going. Can be cynical, lazy, cold, judgmental, pessimistic, worrier, stubborn, quarrelsome.
12. Pig (Wild boar in Japan and Elephant in Northern Thailand) (Yin, 4th Trine, Fixed Element Water): Honest, gallant, sturdy, sociable, peace-loving, patient, loyal, hard-working, trusting, sincere, calm, understanding, thoughtful, scrupulous, passionate, intelligent. Can be naïve, over-reliant, self-indulgent, gullible, fatalistic, materialistic.
Rev. Frs. Michael Chua and George Packiasamy, Sr. Theresa Chua and members of the Parish Pastoral Council would like to wish all parishioners a very blessed and happy Chinese New Year!
Saturday, October 3, 2009
Chinese Apostolate Celebrates Mid Autumn (Lantern/ Mooncake) Festival
The Visitation Chinese Apostolate organised a celebration of the Mid-Autumn Festival this evening, October 3 in the Visitation Hall. The celebrations started with a time of prayer, praise and worship. This was followed by an event for the children, lantern competition. A sumptuous dinner with the festive delicacy mooncake was served at the end of the event.
The Mid-Autumn Festival, also known as the Moon Festival, or in Chinese, Zhongqiu Jie (traditional Chinese: 中秋節), is a popular harvest festival celebrated by Chinese people, Japanese people (Tsukimi festival in Japanese), Koreans (Chuseok festival in Korean), and Vietnamese people (even though they celebrate it differently), dating back over 3,000 years to moon worship in China's Shang Dynasty. It was first called Zhongqiu Jie (literally "Mid-Autumn Festival") in the Zhou Dynasty. In Malaysia, Singapore, and the Philippines, it is also sometimes referred to as the Lantern Festival or Mooncake Festival.
The Mid-Autumn Festival is held on the 15th day of the eighth month in the Chinese calendar, which coincides with October 4 this year. Farmers celebrate the end of the summer harvesting season on this date. Traditionally on this day, Chinese family members and friends will gather to admire the bright mid-autumn harvest moon, and eat moon cakes and pomelos together. Today, the festival is celebrated by Chinese of different faiths as a cultural celebration, rather than a religious one.
祝大家中秋節快樂!

The Mid-Autumn Festival, also known as the Moon Festival, or in Chinese, Zhongqiu Jie (traditional Chinese: 中秋節), is a popular harvest festival celebrated by Chinese people, Japanese people (Tsukimi festival in Japanese), Koreans (Chuseok festival in Korean), and Vietnamese people (even though they celebrate it differently), dating back over 3,000 years to moon worship in China's Shang Dynasty. It was first called Zhongqiu Jie (literally "Mid-Autumn Festival") in the Zhou Dynasty. In Malaysia, Singapore, and the Philippines, it is also sometimes referred to as the Lantern Festival or Mooncake Festival.
The Mid-Autumn Festival is held on the 15th day of the eighth month in the Chinese calendar, which coincides with October 4 this year. Farmers celebrate the end of the summer harvesting season on this date. Traditionally on this day, Chinese family members and friends will gather to admire the bright mid-autumn harvest moon, and eat moon cakes and pomelos together. Today, the festival is celebrated by Chinese of different faiths as a cultural celebration, rather than a religious one.
祝大家中秋節快樂!


Saturday, August 29, 2009
Alpha Course (Mandarin)
The Chinese Apostolate of Visitation has introduced the Alpha Course for Catholics for the Mandarin speaking community. This is the first time the Alpha Course has been conducted in Mandarin in this parish. Previously, the Alpha Course had been conducted in English for two years consecutively.
The Alpha course is a course on the basics of the Christian faith, described as "an opportunity to explore the meaning of life," currently running in churches, homes, workplaces, prisons, universities and a wide variety of other locations. The course is being run around the world by all major Christian denominations.
Alpha was started by the Revd Charles Marnham, a curate at Holy Trinity, Brompton, a Church of England parish in London. The name 'Alpha' was suggested by Tricia Marnham, Charles' wife. It started as a course for church members on the basics of the Christian faith but then began to be used as an introduction for those interested in the faith. In 1990 the Revd Nicky Gumbel, at that time a curate at Holy Trinity, took over the running of the course at the invitation of the Revd Sandy Millar, the then vicar, and oversaw its revision and expansion.
In 2008, over 33,500 courses were offered in 163 countries by Anglican, Roman Catholic, Presbyterian, Lutheran, Baptist, Methodist, Pentecostal, British New Church Movement and Orthodox [2] denominations. By 2009 proponents claimed over 13 million people worldwide had attended an Alpha course (two million in the UK).
This Mandarin version of the course was made possible through the dedication and enthusiasm of a group of young working adults from Kuala Lumpur, under the leadership of Mark Tan. They have been travelling to Seremban every week for the last two months in order to share with the parishioners and friends of the Church of Visitation.

The Alpha course is a course on the basics of the Christian faith, described as "an opportunity to explore the meaning of life," currently running in churches, homes, workplaces, prisons, universities and a wide variety of other locations. The course is being run around the world by all major Christian denominations.
Alpha was started by the Revd Charles Marnham, a curate at Holy Trinity, Brompton, a Church of England parish in London. The name 'Alpha' was suggested by Tricia Marnham, Charles' wife. It started as a course for church members on the basics of the Christian faith but then began to be used as an introduction for those interested in the faith. In 1990 the Revd Nicky Gumbel, at that time a curate at Holy Trinity, took over the running of the course at the invitation of the Revd Sandy Millar, the then vicar, and oversaw its revision and expansion.
In 2008, over 33,500 courses were offered in 163 countries by Anglican, Roman Catholic, Presbyterian, Lutheran, Baptist, Methodist, Pentecostal, British New Church Movement and Orthodox [2] denominations. By 2009 proponents claimed over 13 million people worldwide had attended an Alpha course (two million in the UK).
This Mandarin version of the course was made possible through the dedication and enthusiasm of a group of young working adults from Kuala Lumpur, under the leadership of Mark Tan. They have been travelling to Seremban every week for the last two months in order to share with the parishioners and friends of the Church of Visitation.
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