Holy Saturday & Easter Vigil

Holy Saturday is the final day of Holy Week, the final day of the traditional 40 day Lenten Fast, and a part of the Triduum, and commemorates Jesus lying in the tomb until his resurrection on Easter Sunday. In 2010, Holy Saturday falls on the morning and afternoon of April 3.

Introduction

Holy Saturday, Sabbatum Sanctum in Latin, is the last day of Holy Week, and the 40th day of the traditional fast of Lent, although Lent ends liturgically on the evening of Holy Thursday. The evening of Holy Saturday begins the third and final day of the Paschal Triduum. In the Western Church, no Masses are said on Holy Saturday, and the day is essentially a liturgically sparse time of reflection upon Christ's death and burial in anticipation of the Great Vigil of Easter (Paschal Vigil). The vigil usually begins the night of Holy Saturday, lasting until Easter morning. Very little happens on Holy Saturday, that is until the beginning of the Great Paschal Vigil.

There is deep symbolism upon which we can reflect on Holy Saturday. On this day, the Church waits at the Lord's tomb, and meditates on His Passion and Death and His descent into Hell. With prayer and fasting we await His glorious Easter resurrection. Mary is also a Holy Saturday symbol. According to Catholic tradition, Mary represents the entire body of the Church. As she awaited in faith for the victorious triumph of Her Son over death on the first Holy Saturday, so we too wait with Mary on the present Holy Saturday. This faithful and prayerful symbolic waiting has been called the Ora della Madre or Hour of the Mother.

History

In the earliest days, there was no special celebration on Holy Saturday, except perhaps anticipation of the all-night Paschal Vigil. Eventually this emphasis on preparation for the Great Vigil became more emphasized.

Easter Vigil

On Holy Saturday the Church meditates on the suffering and death of Jesus. Then the Church gathers to celebrate the Easter Vigil. The celebration of the Easter Vigil should take place at night, beginning after nightfall or ending before the dawn of Sunday.

The Easter Vigil has four parts: The Service of Light; the Liturgy of the Word; the Liturgy of Baptism; and the Liturgy of the Eucharist.

During the Service of Light, all the lights in the church are turned off and a fire is prepared outside the church. Then the fire is blessed and the Paschal Candle is lighted from the new fire. The candle is carried into the dark church. It is a sign of Christ, the Light of the World, who has overcome the darkness of sin and death. The lighted Paschal Candle provides the only illumination. Then, from the flame of the Paschal Candle, members of the congregation light the small candles that they are holding. The flame is passed from person to person until everyone is holding a lighted candle. The light from the Paschal Candle and all the small candles provides the only illumination in the church during this portion of the liturgy. This section concludes with the singing of the Easter Proclamation, the Exsultet.

During the Liturgy of the Word, the story of God's great love for us is proclaimed in readings from the Old and New Testaments. There are seven Old Testaments texts. Although it would be preferable that all seven Old Testament readings be proclaimed, the number of readings may be reduced if the circumstances necessitate. However, three Old Testament readings should be proclaimed. Minimally, two Old Testament readings must be proclaimed. The readings recall the great events of salvation, beginning with creation itself and were selected to dispose people to celebrate the sacraments of Christian initiation with great faith.

During the Liturgy of Baptism, those who have been preparing for Baptism and their godparents are called forward. The priest and ministers then go to the baptismal font", if this can be seen by the congregation. Otherwise a vessel of water is placed in the sanctuary. After the candidates are baptized, all present stand with lighted candles and renew their baptismal promises as a sign that they share the new life of Jesus through his resurrection. The newly baptized and confirmed await their first sharing in the Eucharist.

The Easter Vigil concludes with the celebration of the Eucharist. This is a joyous sharing in the sacrificial meal of Jesus Christ, Lord and Risen Savior.

Good Friday in Visitation Part 2 - Service and Veneration of the Cross

Good Friday in Visitation Part 1 - Way of the Cross

More photos on Facebook.

Good Friday

Good Friday is the Friday of Holy Week, and commemorates the crucifixion and death of Jesus. Good Friday is a fast day in the Catholic Church, and falls within the Paschal Triduum. In 2010, Good Friday falls on April 2.

Introduction

Good Friday is the Friday within Holy Week, and is traditionally a time of fasting and penance, commemorating the anniversary of Christ's crucifixion and death. For Christians, Good Friday commemorates not just a historical event, but the sacrificial death of Christ, which with the resurrection, comprises the heart of the Christian faith. The Catholic Catechism states this succinctly:

Justification has been merited for us by the Passion of Christ who offered himself on the cross as a living victim, holy and pleasing to God, and whose blood has become the instrument of atonement for the sins of all men (CCC 1992).

This is based on the words of St. Paul: "[Believers] are justified freely by God's grace through the redemption in Christ Jesus, whom God set forth as an expiation, through faith, by his blood... (Romans 3:24-25, NAB). The customs and prayers associated with Good Friday typically focus on the theme of Christ's sacrificial death for our sins.

The evening (at sunset) of Good Friday begins the second day of the Paschal Triduum. The major Good Friday worship services begin in the afternoon at 3:00 (the time Jesus likely died). Various traditions and customs are associated with the Western celebration of Good Friday. The singing (or preaching) of the Passion of St. John's gospel consists of reading or singing parts of John's gospel (currently John 18:1-19:42 in the Catholic Church). The Veneration of the Cross is also common in the Western Church. This is when Christians approach a wooden cross and venerate it, often by kneeling before it, or kissing part of it. In addition to these traditions, Holy Communion with the reserved host is practiced. In the Latin Rite of the Catholic Church, no Masses are said on Good Friday or Holy Saturday, therefore the reserved host from the Holy (Maundy) Thursday Mass is used. This is called the "Mass of the Pre-Sanctified." Many Churches also offer the Stations of the Cross, also called the "Way of the Cross," on Good Friday. This is a devotion in which fourteen events surrounding the death of Jesus are commemorated. Most Catholic Churches have fourteen images of Jesus' final days displayed throughout the parish, for use in public Stations of the Cross services. Another service started by the Jesuit Alphonso Messia in 1732, now less common, the Tre Ore or "Three Hours," is often held from noon until 3:00 PM, and consists of seven sermons on the seven last words of Christ. This service has been popular in many Protestant churches. Good Friday, along with Ash Wednesday, is an official fast day of the Catholic Church.

The Eastern Churches have different customs for the day they call "the Great Friday." The Orthodox Church begins the day with Matins (Morning Prayer), where the "Twelve Gospels" is chanted, which consists of 12 passages drawn from the Passion narratives. In the morning, the "Little Hours" follow one after the other, consisting of Gospel, Epistle, and Prophet readings. Vespers (Evening Prayer) ends with a solemn veneration of the epitaphion, an embroidered veil containing scenes of Christ's burial. Compline (Night Prayer) includes a lamentation placed on the Virgin Mary's lips. On Good Friday night, a symbolic burial of Christ is performed. Traditionally, Chaldean and Syrian Christians cease using their customary Shlama greeting ("peace be with you") on Good Friday and Holy Saturday, because Judas greeted Christ this way. They use the phrase "The light of God be with your departed ones" instead. In Russia, the tradition is to bring out a silver coffin, bearing a cross, and surrounded with candles and flowers. The faithful creep on their knees and kiss and venerate the image of Christ's body painted on the "winding sheet" (shroud).

History

The celebration of Good Friday is ancient, and some of the practices associated with Good Friday are attested to by Egeria in the 4th century. The day gradually became a time of penance and fasting as the anniversary of the death of Christ. The name "Good Friday" possibly comes from "God's Friday," although the exact reason for the current name is unclear. The custom of venerating the cross on Good Friday probably originated in Jerusalem in the 7th or 8th century, and continues to this day in many Western Churches. Pre-sanctified Masses are referenced in the documents of the Quinisext Council, which was held in AD 692, which means the practice pre-dates the seventh century. The Council mentions pre-sanctified liturgies as occurring primarily during Lent. Various churches observe Good Friday in addition to Catholics and Eastern Christians. Anglicans, Methodists, and Lutherans all observe Good Friday to varying degrees.

What are the Western Catholic Fast Guidelines for Good Friday?

Fasting means eating only one full meatless (no animal flesh) meal on this day. However, one may still eat a breakfast and even a lunch in addition to a full meal if the two additional small meals do not add up to a second full meal. Snacking is not allowed. Drinking coffee, tea, juices, etc, between meals is permitted on fast days. The requirements are slightly different for those of certain ages. Fasting is only required of those from ages 18-59, although parents are expected to teach their children the reasons behind their fasting, etc. Those with health conditions are excluded.

Where is God?!

Good Friday


At Christmas, we proclaim the birth of Jesus. We proclaim his title “Emmanuel”, meaning “God with us.” Its hard to identify that same beautiful baby in the manger with the terribly disfigured and tortured man nailed to the cross. But we must put these two images together if we are to have a complete picture of Jesus. Jesus is the Son of God born into this world as a human just like you and me. He was born not only with the best features that are available to mankind, but also born with the ability to suffer, to grieve, to cry, to feel pain, to experience failure and rejection and even the ability to die.

How can we say that God is truly with us, if he is with us only in good times? No. He is both God of our joys as well as our sorrows. He is God of our health as well as our sickness. He is God of life as well as God of our death. Here on the cross, hangs God. Here is Emmanuel. He is truly one with us. He is one with us not only in sharing a human life just like the rest of us but also one with us in death.

In a way, Good Friday is God’s answer to human suffering and pain. When faced with disaster and tragedy, many people often ask: “Where is God?” Today’s liturgy gives the clear answer. Here is God. Here lies our Almighty God who chose to be like us, to walk in our shoes, to share our joys and sorrows and also to experience our pain and suffering. Here lies the creator of the universe, He who formed the stars of the heaven and shaped the earth and all that was on it. Now on the cross, he lies dead. He is crucified by our own sinfulness, our indifference, our ambitions, our greed, our selfishness. Jesus could have chosen a natural death that comes after a long life. This is the death of a good man. But Jesus chose to die on the cross, the death of a criminal. God is one with us not only when we are good. God is one with us in our sinfulness even though he has no sin. This is so hard to understand. Perhaps, we can understand this only when we measure God’s love against our own inadequate and limited love.

Many parents often tell their children: “I will love you if you are good.” “If you are naughty, I will not love you.” Although I understand the reason why parents say these things, nevertheless, the picture that children get is that they are loved only when they are good. They begin to feel that they unloved when they are naughty and do bad things. In turn, these children also grow up learning only how to love conditionally. Love is the reward for goodness. One needs to earn love.

Today, we are told that all of this is not true. Love is not only the reward for goodness. One cannot earn love. God shows us that love is given to both saint and sinner. God loves us even while we were still sinners. The cross is proof of this. The cross is the symbol of God’s unconditional love. The cross shows that God is even prepared to take the place of the worst kind of sinners by being executed like a criminal. This is the message of the cross. God is telling us: “Whether you feel good or bad about yourself. I still love you. I love you so much that I’m prepared to give my life for you. I am with you not only when things are going well between us. I am with you also when you have forgotten me, when you have turned your back on me, when you have rejected me. I am with you always both in life and in death. I am with you here and now.”

Holy Thursday and the Washing of Feet

More photos on Facebook. More videos on the Welcoming Parish Youtube Channel.

Holy (Maundy) Thursday

Maundy Thursday, known officially in the Catholic Church as Holy Thursday, is the Thursday of Holy Week. Maundy Thursday commemorates the institution of the Eucharist and the Sacrament of Ordination, and begins the Paschal Triduum. In 2010, Holy Thursday falls on April 1.

Introduction

Jesus shared the final meal with his disciples, called the Last Supper, on the night before he was crucified. The institution of the Holy Eucharist occurred during this meal, as indicated from the gospel excerpt below:

Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, "Take, eat; this is my body." And he took a cup, and when he had given thanks he gave it to them, saying, "Drink of it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom" (Matthew 26:26-29 RSV)

Since Scripture and Tradition tell us that Jesus was crucified on a Friday, Jesus shared the important Last Supper with his apostles on a Thursday. The synoptic gospels (Matthew, Mark, and Luke) seem to suggest that the Last Supper was a Passover Meal. However, John suggests that Jesus was crucified before the Passover Meal, on the Day of Preparation. Perhaps the Last Supper was done in anticipation of the Passover Meal, or was a Kiddush or some other religious meal. The gospel of John does not record the Institution of the Eucharist at the Last Supper, while the synoptic gospels do. However, John's gospel records Jesus washing the disciples' feet. Holy Thursday traditions are derived from all four gospels.

Thus Holy Thursday, also known as Maundy Thursday, is the Thursday of Holy Week, commemorating the Institution of the Holy Eucharist and the Sacrament of Ordination. Holy Thursday also celebrates the agony of Jesus in the Garden of Gethsemane, and the betrayal of Jesus by Judas Iscariot, events that took place on the night before Jesus' crucifixion. The Evening Mass of the Lord's Supper on Holy Thursday begins the Triduum, which is the three-day celebration of the heart of the Christian faith: Christ's death and resurrection. The Paschal Triduum begins on the evening of Holy Thursday and concludes with the Evening Prayer (Vespers) of Easter. Thus the Triduum includes Holy Thursday, Good Friday, Holy Saturday, and reaches it high point at the Great Easter Vigil. The name "Maundy" comes from the Latin antiphon Mandatum Novum, i.e. "a new mandate." This new mandate from Jesus is taken from John 13:34: love one another as I have loved you.

Various traditions and customs are associated with Maundy Thursday, including the reciting of the creed by Catechumens from memory, the washing of feet, reconciliation of penitents, and the consecration of holy oil (chrism). The modern Western Holy Thursday service has an option for the blessing of chrism and the washing of feet. After the Maundy Thursday evening Mass the altars are stripped, the holy water stoups are emptied, and the Blessed Sacrament is carried through the church in procession to a place of reposition,. Traditionally the Pange Lingua (the last two stanzas which are known as Tantum Ergo) is sung during this procession. Adoration of the blessed sacrament for an extended period of time is then encouraged. The consecrated host is then used for Good Friday Masses. The alternate and uncommon name Shear Thursday comes from the ancient custom of trimming one's beard and hair that day as a sign of spiritual preparation for Easter.

History

A special commemoration of the Institution of the Eucharist on the Thursday of Holy Week is first attested to in the documents of the North African Council of Hippo (AD 393). References to Holy Thursday celebrations are abundant after this date. Since 1955 in the Catholic Church, the Maundy Thursday Mass is only celebrated in the evening, although in earlier times as many as three Masses a day were said. Traditionally, Maundy Thursday fell within the Lenten Season, although in post-Vatican II Catholic practice, Maundy Thursday is not liturgically a part of Lent, although it is still reckoned as part of the "forty days of Lent." In many Protestant churches, Holy Thursday is still liturgically part of Lent, since many Protestant churches do not recognize the Triduum as distinct from Lent.

Love one another as I have loved you

Holy Thursday


“Love one another as I have loved you.” In these words, Jesus summarizes his whole message. Love was the reason why God send his only begotten Son to come among us and to die for us. Love was the reason why Jesus was prepared to be humiliated, be stripped naked and to be nailed on the cross. Love was the cause of the resurrection because there is nothing stronger than love, not even death could hold love back. And finally, it is through love that we would be recognized as disciples of Christ.

“Love one another as I have loved you.” This is the new commandment which Jesus gives to us. What is so new about this commandment? It is new because we no longer need to measure love based on how much we are capable of loving. Rather, we measure love based on how much we are loved by Jesus himself. We love inadequately. We love imperfectly. Only Jesus loved us totally as the Father had loved him and as he had loved the Father.

In today’s liturgy, we are reminded of this commandment. Jesus gives us the mass. At every mass, the priest repeats the words of Jesus: “Do this in memory of me.” “Do this in memory of me” does not only mean that we repeat the gestures of Jesus at our mass. “Do this in memory of me” means that we are to imitate the entire life of Jesus. We must love as he loved. We must forgive as he forgave. We must show compassion as he showed compassion. We must serve one another as he served his brothers and sisters. We must give up our lives as he did on the cross. “Do this in memory of me” becomes the expression of the new commandment “Love one another as I have loved you.”

Jesus will show us the extent of his love for us through his actions. We will soon witness how Jesus washes the feet of his disciples as the priest reenacts the scene of the Last Supper. Jesus would humble himself to take on the role of a slave to serve others. Every time when we celebrate the mass, we too are challenged to serve as he did. We too must put aside our pride and humble ourselves before others. We must not look for honour. We must not look for power. We must not seek to be great. We must not demand to be served by others. Instead, we are called to be a servant of one another.

Tomorrow Jesus will show a greater sign of his love. He will be nailed to the cross and die for us sinners. Every time when we celebrate the mass, we too are reminded of the sacrifice of the cross. We are challenged to put aside our selfishness and centredness. We are challenged to put aside all our masks, the masks that we wear in our homes, our schools, our offices and in church. We are challenged to die for one another – to give up our lives for love.

This is the standard of love which Jesus presents to us: “Love one another as I have loved you.” “Serve one another as I have served you.” “Die for one another as I have died for you.” If we come to understand and appreciate the true meaning of this commandment, then we will understand our mass better. The mass is not a set of empty rituals. The mass reenacts the sacrifice of Christ. The mass makes real the commandment of love. The mass challenges us to live out that same sacrifice and commandment to love one another as Jesus loves us.

The Paschal (Easter) Triduum

The Paschal Triduum, also called the Holy Triduum or Easter Triduum, begins the evening of Holy Thursday, and ends the evening of Easter Day. It commemorates the heart of our faith: the death and resurrection of Jesus Christ.

Introduction

The Paschal Triduum, often called the Easter Triduum or simply the Triduum, begins during Holy Week, and consists of Holy Thursday, Good Friday, Holy Saturday, and Easter Sunday. This includes the Great Easter Vigil, the high point of the Triduum. The word Triduum comes from the Latin word meaning "three days." It begins the evening of Maundy Thursday and ends at Evening Prayer on Easter Sunday. Thus the Triduum consists of three full days which begin and end in the evening. The Triduum technically is not part of Lent (at least liturgically), but Holy Thursday, Good Friday, and Holy Saturday are still reckoned as part of the traditional forty day Lenten fast. The Triduum celebrates the heart of our faith, salvation, and redemption: the death and resurrection of Jesus Christ. Thus, the Triduum commemorates the Institution of the Eucharist (the "sacrament of sacraments"), the passion, crucifixion, death of the Lord, his descent to the dead, and finally his glorious resurrection on Easter Sunday morning. Along with the Ascension, these important events make up the Paschal Mystery.

Thus, even though the liturgical year begins chronologically at Advent, it reaches its culmination during the Easter Triduum, particularly at Easter, the "solemnity of solemnities," the "Great Feast." The Catholic Catechism describes the importance of the Triduum:

"Beginning with the Easter Triduum as its source of light, the new age of the Resurrection fills the whole liturgical year with its brilliance. Gradually, on either side of this source, the year is transfigured by the liturgy. It really is a "year of the Lord's favor." The economy of salvation is at work within the framework of time, but since its fulfillment in the Passover of Jesus and the outpouring of the Holy Spirit, the culmination of history is anticipated "as a foretaste," and the kingdom of God enters into our time" (1168).

History

Christians have been commemorating the death and resurrection of Jesus since Apostolic times, because his death and resurrection are at the heart of Christian salvation. At least by the second century, Christians celebrated the Great Easter Vigil, an event which began the night of Holy Saturday, continuing until dawn on Easter morning. During this vigil, Christians commemorated salvation history, awaited the return of Jesus, and celebrated the resurrection of Jesus at dawn on Easter Sunday. It was at the vigil that catechumens, after a three year period of catechesis, were baptized and received first communion. The Easter Vigil was the most important day of the liturgical year. Eventually Christians expanded this celebration to a three-day commemoration of Jesus' passion, death, and resurrection, with the Easter Vigil being the high point of the three day commemoration. Nonetheless, over time, as the liturgical year expanded, the Easter Vigil lost its preeminence, although the three days celebrating the passion, death, and resurrection of Jesus still held an important place in the Church Year.

Since the liturgical reforms of the Second Vatican Council, the Easter Vigil, and the Triduum, have regained their position of prominence in the Western Catholic liturgical calendar. The General Norms for the Liturgical Year and the Calendar re-established the Triduum as a season following Lent in the Catholic Church

Frequently Asked Questions

1. Since the Triduum is Separate from Lent, is Lent No Longer 40 Days? Does Lent Really End on Holy Thursday?
Technically, according to current Catholic discipline, Lent lasts 44 days, from Ash Wednesday through the morning of Holy Thursday (including Sundays), until the Triduum begins on Holy Thursday evening. Nonetheless, the traditional Lenten fast runs from Ash Wednesday through Holy Saturday, and does not include Sundays, since it is not appropriate to fast on a Sunday, the weekly feast of the resurrection. This fast lasts 40 days.

Nonetheless, this has created some liturgical questions. The addition of the Triduum as a separate season from Lent has obscured the direct connection of Lent to the 40 day fast of Jesus. The question of when Lent ends liturgically is still somewhat confusing, since at the liturgy of the Easter Vigil, during the renewal of Baptismal vows, the priest says: "Now that we have completed our Lenten observance, let us renew the promises we made in baptism..." Many feel that the Holy See will need to clarify the relationship between Lent and the Triduum at some point in the future.

2. So, the Triduum is the Most Important Part of the Church Year? Isn't Christmas More Important?
Christmas, the solemnity celebrating the birth and Incarnation of Jesus, is very important. Christmas and the Triduum are not in competition with one another, and are all a part of the same mystery of Christ's life, death, and resurrection. In fact, Christmas and Jesus' Conception constitute the mysteries of the Incarnation, essential to our salvation. However, in the early Church, Easter was considered the queen of all Christian feasts, the high point of the liturgical year. In fact, Easter seems to be an older feast than Christmas. This does not lessen the importance of Christmas, but the restoration of the Triduum to preeminence is actually a return to the more ancient practice of the Church.

3. Why Does the Church Celebrate the Triduum on a Thursday, Friday, Saturday, and Sunday?
It is long-held Tradition, based on the Biblical texts, that Jesus died on a Friday and rose from the dead on a Sunday, which would place the Last Supper on a Thursday night. Scripture tells us that Jesus rose from the dead "early on the first day of the week" (Mark 16:2, RSV). It was on the same day (the first day of the week) that Jesus met his apostles on the road to Emmaus (Luke 24:1). John also confirms that Jesus rose on a Sunday (John 20:1). The early Church Fathers universally held that Jesus rose from the dead on a Sunday, and worshiped on Sunday, "The Lord's Day." The Fathers also testify to the Institution of the Eucharist on a Thursday and a Friday crucifixion of Jesus. Even though Jesus tells us that he was to be in the heart of the earth for three days and three nights, in ancient Jewish reckoning, this included partial days. Thus, Jesus was saying that his time in the earth would span three days (Friday, Saturday, and Sunday). Saint Justin Martyr (writing in 150 AD) testifies to both Sunday worship and a Friday crucifixion of Jesus.

The Didache (70-90 AD) also mentions Sunday worship, and fasting on Fridays (likely connected to Jesus' crucifixion that day.

The Apostolic Constitutions (late 4th century) verifies the same chronology. Note that, based on Scripture, this document provides the rationale for the dates of Maundy Thursday, Good Friday, Holy Saturday, and Easter Sunday.

Virtually every Church Father who addresses the issue agrees with the traditional dating of a Thursday Last Supper, Friday Crucifixion, and Sunday resurrection. This includes those Church Fathers and writings mentioned above, but also Ignatius (105 AD), Pseudo-Barnabas (120 AD), Clement of Alexandria (195 AD), and many others. This chronology is firmly based on Scripture, and universally verified by Tradition.

Palm Sunday

Palm Sunday is the sixth and last Sunday of Lent and the beginning of Holy Week, the most sacred season in the Christian calendar.

On Palm Sunday Christians celebrate the Triumphal Entry of Jesus Christ into Jerusalem, the week before his death and resurrection. The name is derived from the palm branches that are blessed at the beginning of Mass before the entrance procession. The Bible reveals that when Jesus entered Jerusalem, the crowds greeted him with waving palm branches, and by covering his path with palm branches. Immediately following this great time of celebration in the ministry of Jesus, he begins his journey to the cross.

Palm Sunday is also called Passion Sunday, because it also day when the Passion Reading which gives an account of Jesus' arrest, trial, suffering, crucifixion, death burial.

Thus, the gospel reading at the beginning of the Mass as the Palms are blessed is juxtaposed with the gospel reading of Jesus' passion with the desired effect to show a contrast between two very different life situations. It highlights the two paths or roads laid before Jesus, the road which leads to glory among men and the road which leads to the glory of the Cross, where Jesus is glorified by God. Ultimately Jesus chooses the latter.

More photos on Facebook.

Summary of Pope's Message for World Youth Day 2010 (Palm Sunday)

Theme: "Good Teacher, what must I do to inherit eternal life?" (Mark 10:17)

Extracts from the Message are given below (prepared by the KL Archdiocesan Single Adults and Youth Office):

"The present 25th Youth Day represents a stage on the journey towards the next World Youth Day, which will take place in August 2011 in Madrid, Spain, where I hope many of you will come to experience that event of grace.

"To prepare ourselves for this celebration, I would like to suggest some reflections on this year's theme: "Good Teacher, what must I do to inherit eternal life?", taken from the Gospel account of Jesus' meeting with the rich young man, a topic already considered in 1985 by Pope John Paul II in a most beautiful Letter, addressed to young people for the first time".

1. Jesus Meets a Young Man
"The Gospel narrative effectively expresses Jesus' great concern for young people. ... His desire is to meet with you personally and establish a dialogue with each one of you".

2. Jesus Looked at Him and Loved Him
"In the evangelical narrative, St. Mark stresses how 'Jesus looking at him, loved him'. The Lord's gaze was at the core of that very special encounter, and of all Christian experience. In fact, Christianity is not primarily an ethic, but an experience of Jesus Christ Who loves us personally, young and old, poor and rich; He loves us even when we turn our backs on Him".

"The awareness that ... Christ loves everyone and always ... enables us to overcome any trial: ... sins, suffering or discouragement. In this love lies the source of all Christian life and the fundamental reason for evangelisation; for if we have truly found Jesus, we cannot but bear witness to Him to those people who have not yet encountered His gaze".

3. Discovering a Plan for Life
"The rich young man asks Jesus: 'What must I do?' The stage of life you are currently experiencing is a time of discovery: discovery of the gifts that God has lavished on you, and of your responsibilities. It is, moreover, a time of fundamental choices to create a plan for your lives. It is a moment, therefore, to question yourselves about the authentic meaning of existence and to ask: 'Am I satisfied with my life? Is there something lacking?'"

"Do not be afraid to address these questions! ... They await answers, answers that are not superficial but able to satisfy your authentic expectations of life and happiness. To discover the life plan that can make you fully happy, listen to God, Who has a plan of love for each one of you.

4. Come and follow me!

"The Christian vocation springs from a proposal of love from the Lord, and can only be fulfilled through a response of love. ... Dear friends, following the example of so many disciples of Christ, joyfully accept His invitation to follow, in order to live intensely and fruitfully in this world.

"The sadness of the rich young man of the Gospel is that which arises in the heart when a person does not have the courage to follow Christ, to make the right choice. However, it is never too late to respond to Him!

"In this Year for Priests, I would like to exhort boys and young men to be attentive as to whether the Lord is inviting them to a greater gift ... in ordained ministry, and generously and enthusiastically to make themselves ready to accept this sign of special predilection, undertaking with a priest or spiritual director the necessary path of discernment. Do not be afraid, dear young people, if the Lord calls you to the religious, monastic or missionary life, or to a life of special consecration: He is able to give profound joy to those who respond with courage.

"Moreover, I invite all those who feel the vocation to marriage to accept it with faith, committing themselves to laying solid foundations for a love that is great, faithful and open to the gift of life, which is a source of richness and grace for society and the Church".

5. Oriented to Eternal Life
"To ask ourselves about the definitive future awaiting each of us gives full meaning to existence, because it orients our life plan toward horizons that are not limited or fleeting, but broad and profound; horizons which lead us to love the world so loved by God himself, to dedicate ourselves to its development, but always with the freedom and joy born of faith and hope. These horizons help us not to make absolute values of earthly realities, aware that God is opening greater prospects for us. ... Dear young people, I exhort you not to forget this perspective in your own lives: We are called to eternity".

6. The Commandments, the Way of Authentic Love
"Jesus also asks you if you know the commandments, if you are concerned to form your conscience according to divine law and if you will put it into practice. These are certainly questions that go against the tide of the present-day mentality, which presents freedom as disconnected from values, rules and objective norms, and invites us to reject any limitation to momentary desires".

"God gave us the commandments because He wants to educate us to true freedom, because He wants to build with us a Kingdom of love, justice and peace. To listen to them and to put them into practice does not mean to be alienated, but to find the path of authentic freedom and love, because the commandments do not limit happiness, but show how to find it".

7. We Have Need of You

"Young people today find themselves facing many problems arising from unemployment, and from the lack of solid ideals, and of concrete prospects for the future. ... Despite the difficulties, do not let yourselves be discouraged and do not give up your dreams! Rather, cultivate great desires of fraternity, justice and peace in your hearts. The future is in the hands of people who know how to seek and discover powerful reasons for life and hope"

"In my recent Encyclical 'Caritas in Veritate' on integral human development, I listed some of the great modern challenges, which are urgent and essential for the life of this world: the use of the resources of the earth, respect for ecology, the just division of wealth, the control of financial mechanisms, solidarity with poor countries, ... the struggle against hunger in the world, the promotion of the dignity of human work, service to the culture of life, the building of peace between peoples, inter-religious dialogue, and the correct use of the social communications media.

"These are challenges to which you are called to respond in order to build a more just and fraternal world; challenges that call for an exacting and passionate life plan, into which to pour all your richness according to the design that God has for each one of you".

"In this Year for Priests, I invite you to study the lives of the saints, especially those of saintly priests. You will see that God guided them and that they found their path day after day, in faith, hope and love. Christ calls each of you to commit yourselves, with Him, and to assume your responsibilities to build a civilisation of love".

From the Vatican, Feb. 22, 2010
BENEDICTUS PP. XVI

RCIA Retreat 2010

The Elect, candidates for the Sacraments of Initiation, from the various language groups will be participating in various retreats this weekend. This is a special time of grace for the candidates as they make their final spiritual preparation for Holy Week and the Easter Triduum.

During the period of Purification and Enlightenment (Season of Lent) that immediately precedes the celebration of the Easter Mysteries, there is already a shift in the atmosphere from formal teaching to a time of inner quiet, reflection, and more spiritual growth. It is a time of ‘going into the desert’ and seeking the Lord, listening in one’s heart for his call, and learning to respond to him. Lent becomes a time for quieting the daily noise, a time of deeper reflection on the Scriptures, and a time to recognise how the candidates/elect are being led by the Spirit. The elect are challenged to reflect upon their own conversion journey – how they have already changed and where they are called to continual change.

This 2-day retreat (1 day for some of the language groups) is the climax of the entire ‘retreat’ experience of Lent. This intense retreat is a time away from the daily world and its distractions for the purpose of being with God and listening for His will.

The theme for Day I of the Retreat is built around the symbol of the cross. It is hope that meditations, prayer exercises and reflections will lead the candidates to commit themselves more firmly to the cross of Christ. For it is in the cross, that they will encounter the God who loves them and wishes to free them from slavery to darkness and sin. It is the cross, that Jesus promises us new life.



On the Day 2 of the Retreat, the Elect will be led to recall the steps of the journey that have brought them here and they take a further step into the unknown, ongoing journey of faith in resurrected life. This retreat is based on the unusually long Liturgy of the Word for the Easter Vigil. The nine readings of the Liturgy of the Word remind elect and sponsors alike that they are indeed pilgrims on the way, a people with a story that is ongoing.

As a parish community waiting to receive them as new members, as brothers and sisters in Christ on the night of the Easter Vigil, let us keep them in prayer during this weekend as they make this journey with and into the very mystery of God.

Holy Week Schedule

Palm Sunday
Saturday 27/3/2010
Novena 5.15 pm
Sunset Mass 5.45 pm

Sunday 28/3/2010
Tamil Mass 7.15 pm
English Mass 9.00 am
Mandarin Mass 10.45 am

Holy Thursday (1/4/2010)
Tamil Mass 5.45 pm
Mandarin Mass 7.15 pm
English Mass 9.00 pm
Silent Adoration 10 pm - 12 midnight

Good Friday (2/4/2010)
Way of the Cross 9.00 am
(3 languages)
Mandarin Service 2.30 pm
Tamil Service 4.30 pm
English Service 7.00 pm

Easter Vigil (3/4/2010)
Tamil Mass 6.00 pm
Mandarin Mass 8.30 pm
English Mass 10.30 pm

Easter Sunday (4/4/2010)
Tamil Mass 7.30 am
English/Mand 9.30 am
BM Mass 11.30 am

HE IS RISEN!!!

From Action to Passion

Palm Sunday

Many people measure their own worth and that of others by what they can do. If you are talented and able to do many things, you are considered a very special and worthy person. If you are not able to do many things, people often consider you as useless. We all value our autonomy and ability to do things on our own. Only young children and old people need to have things done for them. We feel extremely helpless and vulnerable when we are not able to do things for ourselves. That is why many people become very angry and frustrated and sometimes depress whenever they become sick. Others go through a crisis when they grow old, because they feel that they are not wanted anymore. Other elderly people also feel that they have loss control over their lives. When they were younger, they use to take care of the needs of their children. Many find it hard to accept that their children have now to take care of them.

In conclusion, we value action and activities over no action or a lack of it. We must always be doing something. If not, we feel useless and helpless. We feel totally unworthy. Today’s liturgy and the liturgy of this entire Holy Week gives us an entirely different picture. Jesus does not move from a set of activities to more activities. In fact, Jesus moves from being active to being passive. Jesus shows through the last week of his life that the value of life is not dependent on what we can do but rather on what God can do for us. When we are active and able to do things for ourselves, there is no room for God’s help. We don’t need God if we can solve our own problems. We don’t need God’s help if we can do things on our own. On the other hand, when we are helpless, financially, spirituality, emotionally, physically, we come to realize how much we need God in our lives. In fact, it is when we are powerless and helpless that we come to realize that life is meaningless without God.

Palm Sunday is also called Passion Sunday. Passion comes from the same root word for ‘passive.’ Jesus undergoes a change in his ministry. Before this week, we read of how Jesus performed miracles and taught the thousands that came to him. He was extremely active in his ministry. Somehow, he was not very successful in his active ministry. Many people came to him for miracles and healing. But very few actually decided to follow him. Even his closest friends and disciples will abandon him at the end of his life. His life of action will end in failure. But today, being the first day of Holy Week, a great change will take place. From active ministry, he is now going to become passive. He will be arrested, persecuted, nailed to the cross and finally left to die. He will become powerless and helpless. But it is in his powerlessness that he will accomplish our salvation. In other words, a life of failure will end in victory because God is victorious over sin and death.

When we look around us, we also see this same process happening – from being active to being passive. It is frightening process because no one likes to be helpless or powerless. No one likes to grow old and become useless. No one likes become sick and needing to be cared for. No one likes loosing their securities. But, we also realize that unless we move from the active to the passive, we will never allow God to be in control. If we continue attempting to control our lives and the lives of others, we will meet with failure. Victory and success is only guaranteed when we are prepared to let go and let God take control.

Let us enter Holy Week while keeping all of these in mind. Let us journey with Jesus from being active to being passive. Let us journey with Jesus as we slowly die to ourselves and to our false securities. Let us journey with Jesus to the cross and everlasting life thereafter.